This Week’s Prompt: 89. Lone lagoons and swamps of Louisiana—death daemon—ancient house and gardens—moss-grown trees—festoons of Spanish moss.
The Following Story: Settling Down, Setting Free
This week we are going to zoom in on a specific geographic local, one that looking ahead haunts Mr. Lovecraft. To Louisiana! Land of good food, interesting folklore, Voodoo, and crocodiles! However, this week, in particularly, we will look into some of the monstrous creatures that haunt the swamps—the Loup Garou and some strange monstrous creatures more recent!
The Loup Garou is a creature or at least name of French Extraction. In France, it resembles many werewolf legends—the creature is associated with witchcraft, and often blamed for natural disasters. Occasionally, the creature was the result of someone skipping Lent for seven years straight—a trait that survives in the Cajun version of the legend, as the Loup Garou hunts children who don’t observe Lent. The French werewolf, especially the Canadian version, was relatively easy to cure—a few drops of blood spilled would deliver them.
The Loup Garou migrated to Louisiana, were some changes occurred—its association with witches grew, as the curse of the Loup Garou could be inflicted on someone by a witch. The curse was transmittable, but only within one hundred and one days of acquiring the curse. The Loup Garou had a number of strange weaknesses—it could not count higher then 12, and so was confused by coins numbering roughly thirteen.
The creature is reported in one case to attended a witches sabbath, riding on the back of large bats into the night to go to a masquerade ball. This isn’t terrible new news to us, but is worth noting as both a rather terrifying visual and something distinct from the modern image of the werewolf as an entirely savage and unthinking creature. Infact, in several French versions, the werewolf is actually a cursed nobleman—a curse inflicted, of course by stepmothers and wicked wives. Save your surprise. This is again different from the folklore notion, where the Loup Garou is the result of a failure to confirm with rituals, such as Lent or Easter.
The Loup Garou has a comparable modern cryptid or creature—the Honey Swamp Island Monster. This creature, standing around seven feet tall, has been occasionally sighted by fishermen in the area since the nineteen sixties. While the reality of the creature is, let us say, questionable, it is interesting the level of detail it has gathered. Plaster copies of footprints have been made—and these are strange webbed feet instead of the more common humanoid feet of the Sasquatch.
According to one source, Louisiana has a number of strange apes. The Missouri Monster Momo has been sighted there, little more than a large and frightened ape. More ancient is Nalusa Falaya from indigenous tales, which approaches humans on it’s stomach. It’s stooped gait maybe awkward, but it is incredibly fast. It comes upon hunters when their shadows grow long, and whispers in the voice of a man. Looking upon it sometimes causes men to fall unconscious. While they are unconscious, the creature places a thorn in his victim’s foot. This thorn allows the creature to do evil through the hunter, infecting others as well. The children of this creature can become willowisps, removing their innards to float around the swamp.
The Kashehotapalo is another swamp man of native origin, who like the Nalusa, dwells far from human settlements. With a small, evil looking face and the legs of a deer he is quiet the sight. When approached, he cries out with the voice of a screaming woman—never harming the hunters but distracting and frightening them.
While reading on these, I came across the Okwa Nahollo—a group of people with skin the color of a trout who live underneath the water. When people swim in their pool, the Okwa Nahollo will attempt to seize them and draw them into their home. After three days, the people captured become Okwa Nahollo—before this, a friend singing near the pool may lure the victim to the surface. After three days, however, they have become fish like and can’t come to the surface without dying. The horror potential of these creatures is…immense to say the least. Honestly, I wish I had found them earlier for stories of lakes.
There is one last creature here. The term demon invokes a creature named na losa chitto(Nalusa Chito in other sources). Reported in a story from the 1990s, the creature resembles a cow with great red eyes and horrible odor, black as day. As approached, the creature grows in size and darkness—however, if one becomes afraid of the creature, it inflicts seizures on them. Other stories say the creature is fast enough to seize a wagon, and resembles a large furry man—it chased one man down and stole his wagon with some effort. The creature’s unclear nature, and its preying on fear
Then there are the slightly further afield creatures. The soucouyant is a creature like the night hag that resembles an old woman by day—by night, however, she sheds her skin and becomes a fire ball. Her skin, according to one source, is hidden beneath a stone and her breasts serve as wings for the fire ball, as she lights up the sky. In this form, she can enter any home through any crevice. They then suck blood out of their victims—however, unlike most vampiric creatures, this isn’t for sustenance. Instead, they trade this blood for favors from demonic powers of the Silk Cotton Tree. One source identified a demon named Bazil, who was trapped in said tree by a clever carpenter building seven rooms on top of each other. What Bazil does with this blood is unclear, but tales of black magic indicate any number of things can be done with blood.
Like many demons and foul creatures, the soucouyant has a compulsion to count—and so can be caught by spreading rice around her house. This she shares with vampires, fae, and demons. Otherworldly creatures seem to have an obsession with mathmatics. This again ties to the Loup Garou(the soucouyant is sometimes called a Loogaroo, adding to some confusion), who is confused by high numbers as well.
So we have a whole host of monsters—and for what? Well, the notion presented by many of these creatures is the tenuous line between man(and it does seem to always be men with werewolves) and beast. That has always been a part of the werewolf, even the noble werewolf: an embodiment of the notion that of man as monster and man as civilized person. This isn’t a new horror observation, nor are the ties to sexuality and other less savory aspects. The Swamp Monster is likewise a creature that is human but not quite—a strange creature that resembles in many ways the Wild Men we discussed a while back. There is then an angle of the horror that plays on the Southern Gothic tone of the description. Abandoned houses, moss covered and decaying. There is an air of the ruined castles of Gothic horror. As a genre, Southern Gothic has a rich tradition that I am admittedly not very familiar with. The most I’ve tasted is, frankly, a song by Yelawolf. Which, I’ll note, touches on another nature that the Loup Garou and the other monsters have: the fear of becoming this sort of monster.
There is something terrible about the notion of becoming a monster, an infection agent that slowly turns someone into something more horrible. When we deal with the death demon notion, the Loup Garou seems less applicable—not entirely wrong, but not as clear as the others. The Nalusa Falaya and the na losa chitto are more like demons, in that sense. Strange, unearthly creatures that live in the wilds and have powerful knowledge to deploy. The Nalusa Falaya can convert victims into unwitting agents of destruction, and its children are somewhat disturbing willowisps. The na losa chitto seems to be an excellent monster for simple monster stories. And of course the soucyouant, as a witch, has an entire host of potential.
The best of course would be intertwining the drama and stalking horror of the night, the haunted landscape and strange shapes, with the more visceral terror. Supernatural scares to exaggerate or reinforce other failings is the best use of horror. The swamp gives a visual and a feel of horror that is downright Lovecraftian—it is, unlike the gothic castle covered in cobwebs, very much still full of life and vitality. It is wet and the air is thick with humidity. It is a buzz and alive…and what might live in there yet?
We’ll find out next time, I’m sure.
Eberhart, Geroge M. Mysterious Creatures: A Guide to Cryptozoology. ABC-CLIO (December 2002)
“History of the Rougarou: Louisiana’s Werewolf | Pelican State of Mind”. pelicanstateofmind.com. Retrieved 2019-05-28.
Mould, Tom. Choctaw Tales. University Press of Mississippi, 2004.
Nickell, Joe “Tracking the Swamp Monsters”, Skeptical Inquirer Volume 25 No. 4, July/August 2001.
Ransom, Amy J. “The Changing Shape of a Shape Shifter: The French Canadian Loup-Garou”, Journal of the Fantastic in the Arts Vol. 26, No. 2 (93) (2015), pp. 251-275
If you’d like to support the Society, receive more stories or research, or are feeling generous, please check out our Patreon here.